Shri Pashupati Nath/ Jagmohaneshwar Mandir, Bareilly
Pilibhit Bypass Rd, Pashupati Vihar Colony, Bareilly, Uttar Pradesh 243005, India
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9F94+F6 Bareilly, Uttar Pradesh, India
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According to the Shaivism sect, the highest form of Ishvar is formless, limitless, transcendent and unchanging absolute Brahman,and the primal Atman (soul, self) of the universe.There are many both benevolent and fearsome depictions of Shiva. In benevolent aspects, he is depicted as an omniscient Yogi who lives an ascetic life on Mount Kailash[1] as well as a householder with wife Parvati and his two children, Ganesha and Kartikeya. In his fierce aspects, he is often depicted slaying demons. Shiva is also known as Adiyogi Shiva, regarded as the patron god of yoga, meditation and arts.
The iconographical attributes of Shiva are the serpent around his neck, the adorning crescent moon, the holy river Ganga flowing from his matted hair, the third eye on his forehead, the trishula or trident, as his weapon, and the damaru drum. He is usually worshipped in the aniconic form of lingam.Shiva is a pan-Hindu deity, revered widely by Hindus, in India, Nepal and Sri Lanka.
In the earliest of the vedic texts, the word Shiva means Auspicious, Sacred. It does not relate to any deity, but refers to the quality of being sacred and auspicious.
In later vedic texts, Shiva becomes a deity. Shiva is also called as Brahman, the supreme universal consciousness. The word shivo'ham translates as I am Shiva, conveying that one's consciousness is where the lord resides, uniting it with the supreme transcendence. In Tamil, he was called by different names other than Sivan. Nataraja (Dancing form of Shiva), Rudra (Enraged form of Shiva), and Dhakshinamoorthy (Yoga form of Shiva). Nataraja is the only form of Shiva worshipped in a human figure format. Elsewhere he is worshipped in Lingam figure. Pancha Bootha temples are located in south India. Pancha Bhoota Stalam refers to five temples dedicated to Shiva. Tamil literature is enriched by Shiva devotees called 63 Nayanmars (Nayanars).
The Sanskrit word "śiva" (Devanagari: शिव, also transliterated as shiva) means, states Monier Monier-Williams, "auspicious, propitious, gracious, benign, kind, benevolent, friendly".The roots of śiva in folk etymology are śī which means "in whom all things lie, pervasiveness" and va which means "embodiment of grace".
The word Shiva is used as an adjective in the Rig Veda (approximately 1700–1100 BC), as an epithet for several Rigvedic deities, including Rudra.The term Shiva also connotes "liberation, final emancipation" and "the auspicious one", this adjective sense of usage is addressed to many deities in Vedic layers of literature.The term evolved from the Vedic Rudra-Shiva to the noun Shiva in the Epics and the Puranas, as an auspicious deity who is the "creator, reproducer and dissolver".
Sharva, sharabha presents another etymology with the Sanskrit root śarv-, which means "to injure" or "to kill",interprets the name to connote "one who can kill the forces of darkness
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