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Budhanath Mandir is one of the biggest landmarks of Bhagalpur. Everyday hundreds if not thousands of devotees come to this temple to offer prayer to the Gods. Also this place is considered very sacred. The temple is situated on the banks of Ganges River with a nice little park accompanying the main temple premises. This place has a weirdly satisfying ambience to it and gives you a peace of mind.

This temple is one of the famous temple of bhagalpur, its also known as one of the oldest temple of bhagalpur, nice place to visit with family 👪 this typically Lord siva temple, so in the month of July (savan) all the devout goes to the lord siva siblingto pore ganga jal on sibling and get their blessings of bhagwan (God) there is place to sit in temple to relax your mind all of u go and take blessing of lord siva and if your devotes of lord siva then go and visit once the temple it will really feel good and take your family with yourself have great visit to the temple 🙏🙏🙏🙏🙏🙏🙏🙏🙏🙏🙏🙏🙏

Its a temple beside river ganges but river changed its course so its completely dry. Good spot to go in evening. The other side is having a restaurant.

HistoryEdit

The Gopālarājavaṃśāvalī says Boudhanath was founded by the Nepalese Licchavi king Śivadeva (c. 590-604 CE); though other Nepalese chronicles date it to the reign of King Mānadeva (464-505 CE).[8][9]Tibetan sources claim a mound on the site was excavated in the late 15th or early 16th century and the bones of King Aṃshuvarmā 605-621 were discovered there.[10]
The earliest historical references to the Khaasti Chaitya are found in the Chronicles of the Newars. Firstly, Khaasti is mentioned as one of the four stupas found by the Licchavi king Vrisadeva (ca.AD 400) or Vikramjit. Secondly, the Newars legend of the stupa’s origin attributes it to king Dharmadeva’s son, Manadeva as atonement for his un writing parricide Manadeva was the great Licchavi king, military conqueror and the patron of the arts who reigned ca.AD 464-505. Manadeva is also linked with the Swayambhu Chaitya of Gum Bahal. Thirdly, another great Licchhavi king Shivadeva (AD 590-604) is associated with Boudha by an inscription; he may have restored the chaitya.
According to the history of Nepal, the palace of King Vikramjit (Licchavi King) once stood where the Naranhiti Palace currently stands. King Vikramjit instructed that a Hiti should be built in the southern part of palace courtyard, but there was no sign of water from the Hiti, for which the king consulted Astrologers. Astrologers suggested that a sacrifice with a male candidate having ‘swee-nita lachhyan'(स्वीनिता लछ्यन), or thirty-two perfections should be performed. Only the king himself and his two princes were suitable candidates. So, the king decided to sacrifice himself and ordered one of his sons to sacrifice him so that sign of water could be seen at the Hiti. The king told his son that a man will be sleeping by covering his face and body, and to sacrifice him without looking at his face. After the son did so, he realised he had killed his own father. With regret and guilty he consulted with priests for way to salvation. The priests suggested him to fly a ‘bwo-khaa'(ब्वःखा) a flying hen from the top of Mhaasu Khwaa Maju(म्हासु ख्वा: माजु). The hen landed in the place where the chaitya is currently standing. An Ajimaa was already located at that place before the chaitya construction started. During the time of its construction, the place was struck with a drought and the people managed to abate the scarcity of water by collecting the droplets of dew. Dew is called ‘Khasu'(खसु) and droplets are called ‘Ti'(ति).
Historians suggest that the traditional knowledge to harvest dew droplets have been lost with time. The places that end with ‘Ti'(ति) have similar history, such as Chalati(चलति), Kusunti(कुसिन्ति), and so on. Khaasti Ajimaa(खास्ति अजिमा) is one of the important Ajima of Kathmandu. The Newa tradition consider Ajima as super power. These female energies protect the nation. The tradition of Kumari relates to a place called ‘Kumari-gaal’ which is south to Khaasti. [11]
However, the emperor Trisong Detsen (r. 755 to 797) of the Tibetan Empire is also traditionally associated with the construction of the Boudhanath Stupa. The Yolmo Shakya Zangpo from Helambu resurrected Boudhanath. Princess of Nepal Bhrikuti got married to King of Tibet Songtsen Gampo. His other Chinese wife and Bhrikuti are credited for introduction and spread of Buddhism in Tibet. Along Songtsen Gampo was Trisong Detsen, first Dharma King under him. While Buddhism was spreading in Tibet, and Tibet-Nepal trade relations were being stronger, a widow Tibetan woman travelled from Lhasa to visit Khaasti. She brought her four sons and they were fascinated by witnessing how Newa people constructed chaitya, a meta-symbolic construction with distinct levels of suggestion, sagacity and profoundness. The woman’s name was Jyajhima, who took shade for many days in Khaasti. Impressed by the hospitality of Newars, she and her sons went back to Lhasa and told people stories about her experience in Nepal. She is notable as in those times, only traders and specially men were ones traveling Nepal-Tibet and back. She was fascinated by

You can see 🌈 rainbow covering the beautiful tempo... You should specially attain the aarti of LORD Shiva🙏🙏

The Budhanath mandir in Bhagalpur Bihar is located on the banks of the sacred Ganga. According to the Shivapurana, Baba Bal Vridheshwarnath or Budhanath is one of the 108 Nath in India.

The ShivaLinga is swaymbhu or self manifested and Lord Rama’s guru, Vashishtha Muni prayed here.

It's very good place to go on Nd worship .....and for moving purpose

Nice place to visit but mainly couples go to visit.
This place is surrounded with water and round with a kind of wire and at some place bamboo.

Entry fee is 30 rupees per man or lady
There is a restaurant
A private place for discussion

And rest information can be gond from images,I have sent:-